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《追求确定性:知识与行为的关系研究(英文版)》由中国传媒大学出版社出版。
作者简介
作者：（美国）约翰·杜威（John Dewey）
目录
1.逃避危险
2.哲学对于常性的寻求
3.权威冲突
4.接受艺术与控制艺术
5.观念在工作中
6.观念的发挥
7.理智权威的所在
8.智力的归化
9.方法至上
10.善的构成
11.哥白尼式的革命
文摘
版权页：
ions， combinations and separations.But the object bf direct or perceptible experience remains the same qualitative object，enjoyable and usable， it always was.Water as an object of science， as H2O with all the other scientific propositions which can be made about it， is not a rival for position in real being with the water we see and use.It is， because of experimental operations， an added instrumentality of multiplied controls and uses of the real things of everyday experience.
I am aware that this method of dealing with the great problem of modern philosophy will be regarded by many as too cavalier a disposition of a great issue； the solution if there be any （and many thinkers would perhaps feel any solution to be a real deprivation） is too simple and easy to be satisfactory.But I shall be content if the account leads anyone to reconsider the traditional beliefs which stand in the way of acceptance of the solution that is proposed.These preconceptions are the assumption that knowledge has a uniquely privileged position as a mode of access to reality in comparison with other modes of experience， and that as such it is superior to practical activity.Both of these ideas were formulated in a period when knowing was regarded as something which could be effected exclusively by means of the rational powers of mind.The development of scientific inquiry with its complete dependence upon experimentation has proved the profound error of the latter position.Is it not time to revise the philosophical conceptions which are founded on a belief now proved to be false？
《追求确定性:知识与行为的关系研究(英文版)》由中国传媒大学出版社出版。
作者简介
作者：（美国）约翰·杜威（John Dewey）
目录
1.逃避危险
2.哲学对于常性的寻求
3.权威冲突
4.接受艺术与控制艺术
5.观念在工作中
6.观念的发挥
7.理智权威的所在
8.智力的归化
9.方法至上
10.善的构成
11.哥白尼式的革命
文摘
版权页：
ions， combinations and separations.But the object bf direct or perceptible experience remains the same qualitative object，enjoyable and usable， it always was.Water as an object of science， as H2O with all the other scientific propositions which can be made about it， is not a rival for position in real being with the water we see and use.It is， because of experimental operations， an added instrumentality of multiplied controls and uses of the real things of everyday experience.
I am aware that this method of dealing with the great problem of modern philosophy will be regarded by many as too cavalier a disposition of a great issue； the solution if there be any （and many thinkers would perhaps feel any solution to be a real deprivation） is too simple and easy to be satisfactory.But I shall be content if the account leads anyone to reconsider the traditional beliefs which stand in the way of acceptance of the solution that is proposed.These preconceptions are the assumption that knowledge has a uniquely privileged position as a mode of access to reality in comparison with other modes of experience， and that as such it is superior to practical activity.Both of these ideas were formulated in a period when knowing was regarded as something which could be effected exclusively by means of the rational powers of mind.The development of scientific inquiry with its complete dependence upon experimentation has proved the profound error of the latter position.Is it not time to revise the philosophical conceptions which are founded on a belief now proved to be false？
| ISBN | 7565716537,9787565716539 |
|---|---|
| 出版社 | 中国传媒大学出版社 |
| 作者 | 约翰·杜威 (John Dewey) |
| 尺寸 | 32 |