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《公众及其问题(英文版)》由中国传媒大学出版社出版。
作者简介
作者：（美国）约翰·杜威（John Dewey）
目录
序言
第一章 寻找公众
第二章 发现国家
第三章 民主国家
第四章 公众的消失
第五章 寻找大共同体
第六章 方法问题
后记
索引
文摘
版权页：
The problem would have taken the form of defining the relationship which non—political groups bear to political union.But， as we have already remarked， the obnoxious state was closely bound up in fact and in tradition with other associations， ecclesiastic （and through its influence with the family）， and economic， such as gilds and corporations， and， by means of the church—state， even with unions for scientific inquiry and with educationalinstitutions.The easiest way out was to go back to the naked individual， to sweep away all associations as foreign to his nature and rights save as they proceeded from his own voluntary choice， and guaranteed his own private ends.
Notlung better exhibits the scope of the movement than the fact that philosophic theories of knowledge made the same appeal to the self， or ego， in the form of personal consciousness identified with mind itself， that political theory made to the natural individual， as the court of ultimate resort. The schools of Locke and Descartes， however much they were opposed in other respects， agreed in this， differing only as to whether the sentient or rational nature of the individual was the fundamental thing.From philosophy the idea crept into psychology， which became an introspective and introverted account of isolated and ultimate private consciousness.
《公众及其问题(英文版)》由中国传媒大学出版社出版。
作者简介
作者：（美国）约翰·杜威（John Dewey）
目录
序言
第一章 寻找公众
第二章 发现国家
第三章 民主国家
第四章 公众的消失
第五章 寻找大共同体
第六章 方法问题
后记
索引
文摘
版权页：
The problem would have taken the form of defining the relationship which non—political groups bear to political union.But， as we have already remarked， the obnoxious state was closely bound up in fact and in tradition with other associations， ecclesiastic （and through its influence with the family）， and economic， such as gilds and corporations， and， by means of the church—state， even with unions for scientific inquiry and with educationalinstitutions.The easiest way out was to go back to the naked individual， to sweep away all associations as foreign to his nature and rights save as they proceeded from his own voluntary choice， and guaranteed his own private ends.
Notlung better exhibits the scope of the movement than the fact that philosophic theories of knowledge made the same appeal to the self， or ego， in the form of personal consciousness identified with mind itself， that political theory made to the natural individual， as the court of ultimate resort. The schools of Locke and Descartes， however much they were opposed in other respects， agreed in this， differing only as to whether the sentient or rational nature of the individual was the fundamental thing.From philosophy the idea crept into psychology， which became an introspective and introverted account of isolated and ultimate private consciousness.
| ISBN | 7565713813,9787565713811 |
|---|---|
| 出版社 | 中国传媒大学出版社 |
| 作者 | 约翰·杜威 (John Dewey) |
| 尺寸 | 32 |